It never anticipates a normative NT response to mixed marriage,[40] but rather models the zealous care believers must exercise in obeying Scriptures requirements forbidding fornication or sexual immorality, wherein extramarital relationships should be repented of and relinquished. Psalms and hymns echo between the two. Get directions on Google Maps. In 1689, greater freedom was given to dissenting ministers in England and the Second London Confession was republished and signed. AU $40.66. 16:10; Acts 2:23; 4:27-28, The distance between God and the creature is so great, that although reasonable creatures do owe obedience to him as their creator, yet they could, Ps. Menu. Reformed Particular Baptist History Book Bundle (New see descrip) RRP 70. 1:9, Job 11:7-9; 26:14;Isa. Brief content visible, double tap to read full content. How Does Christ Resolve the Tension Between God's Mercy and Justice in Exodus 34:6-7a? 2:5). 8:28; 11:36; Eph. SalvationV. AU $36.31. Founders Ministries is committed to encouraging the recovery of the gospel and the biblical reformation of local churches. All chapters of the confession: 1689-Second-Baptist-Confession-Of-Faith-Highlighted 1689-Baptist-Confession-Chapter-1:-Of-The-Holy-Scriptures-Commentary 1689-Baptist-Confession-Chapter-2:-Of-God-And-Of-The-Holy-Trinity-Commentary 1689-Baptist-Confession-Chapter-3:-Of-Gods-Decree-Commentary 1689-Baptist-Confession-Chapter-4:-Of-Creation-Commentary Is it biblical? God does, by his word, because of his holy character. Search the Scriptures, John 5:39. Who determines truth from falsehood? Given as a prelapsarian creation ordinance, God intends it as a continuing pattern for all people (2LC 25.3; 1 Cor 7:2), framing reality (Eph 5:22ff), bringing forth posterity (Mal 2:15), and pointing to eternity (Rev 19:6-9). Here we come to a chapter that is different than the one in the Westminster and Savoy confessions (see the confessions side by side here). 10:12; Ps. If there was no creation, there would obviously be nothing. StewardshipXIV. What is Federal Headship? Samuel Waldron goes through each chapter and paragraph and expounds biblically on the statements in the confession, with the occasional comment about historical context. Observe briefly a foundational portion of the biblical sexual ethic in Lev 18. CONFESSION OF FAITH. He gavea righteous law,the command not to eat of the tree of the knowledge of good and evil (Gen. 2:16-17). 1929), Marriage, Divorce, and Remarriage in the Bible; and Newheiser (b. The TABLE-TALK of Martin Luther (PDF) 3 Forms of Unity AUDIO. Neither has to hide [anything] from the other; neither shuns the other; neither is troublesome to the other. What are the threefold offices of Christ? GodIII. 145:3; Rom. . The Baptist Confession of Faith of 1689 has its roots firmly in the Westminster Confession of Faith of 1647. Is the Church Failing at Being the Church? Everything that "exists" was created or is created by the will of God ( Rev. The Apologetic Value of the Christian Story, https://www.chapellibrary.org/index_split_020.html#note_7, https://bible.org/seriespage/18-divorce-teachings-early-church, second London baptist confession of faith, Polygamy/polyamory. then is the faithful free, saith he, because he is forsaken of the unfaithful.. We welcome you to join us in our work to equip and encourage local churches. Founders Ministries is committed to encouraging the recovery of the gospel and the biblical reformation of local churches. This a very good commentary on the 1689 Baptist Confession of Faith. . 8:4,6; 1Thess. Baptist perspective is a teaching that is all too often neglected. Modern Christianity is awash in a flood of doctrinal relativity. 3 covenants are introduced in Gen 2-3 (works, grace, and marriage). 42:1; 1 Pet. The earthly family points to the eternal family; our earthly dominion points to his eternal dominion. The issue in marriage is always what is says about Jesus. Our Confession is distinctive in that the Baptist authors then incorporated the Savoy's polity statements concerning the local church into our Confession itself. Does the 2nd London Baptist Confession only permit 1689 Federalism? 2:6; Luke 1:33; Eph. May 19 Of Saving Faith Brian Malcolm. What do we mean by providence? Keach, The Glory of a True Church, p. 5, fn. In this process, our homes increasingly come to reflect how Jesus rules over us. Gods goal is his glory, comprehended and cherished in godly homes, and the union of man and wife is a parable of his promises in Christ. [24] Haykin notes that 2LCs mutual help language draws from Cramners marriage service in The 1552 Book of Common Prayer. See also the extensive listing under this heading in Dennison, Reformed Confessions, IV.737. WE believe Marriage is Gods holy Ordinance, that is to say between one Man and one Woman: and that no Man ought to have more than one Wife at once: and that Believers that marry, should marry in the Lord, or such that are Believers, or Godly Persons; and that those who do otherwise, sin greatly, in violating Gods holy Precept: and that Ministers as well as others may marry; for Marriage is honourable in all. He makes sure his arguments are clear and he takes the time to show these things from the bible. There was a problem loading your book clubs. While an unregenerate mans motivations are frequently varied and difficult to untangle (Pro 20:5), it is painfully obvious that he cannot ultimately seek the glory of God in his intended union (Rom 14:23b). The Second London Baptist Confession of Faith of 1689. Hence the conclusion: our God [specifically in view here, Jesus] is a consuming fire (v 29). Which is primary, the exegesis of Scripture or the findings of modern (secular) science? An audio book recording of The Second London Baptist Confession of Faith of 1689, a Reformed, Calvinistic, and Baptistic confession of faith from the 17th century that Charles Spurgeon would use and is still in use among Reformed Baptist churches to this very day. 10:10; 1 Cor. 2LC sees these matters clearly, and confesses them plainly. Its in that light that 1 Cor 7:10-17 speaks so powerfully regarding divorce: God saves whom and when he wills (Rom 9:16,18), directs the circumstances surrounding each life (Ps 57:2; Ps 139:16; Heb 12:1b), and governs the response for each person who hears the message and witnesses the effects of his gospel (Ac 11:18; Ac 16:14; 2 Cor 7:10; Heb 12:17). What is Sola Scriptura? It guards us against falling into two ditches lining this road. Were the Old Testament covenants administrations of the Covenant of Grace? No false or forbidden union can be legislated into legitimacy. EducationXIII. Theonly begotten Sonwas from all eternitychosen and ordained(Isa. Therefore, the interested reader is directed there for more about Gods divine sovereignty. The Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confe. Jesus permitted divorce of an adulterer, and Paul here applies Christs principle to a spouse who is ultimately abandoned because of their faith in Christ. [19] Solemnization of Matrimony, in Thomas Cramner (1489-1556), The 1552 Book of Common Prayer, 364. 1:20; Jer. 1689 Baptist Confession (Banner of Truth) The 1689 Baptist Confession of Faith in Modern English (Founders Press) Faith and Life for Baptists: The Documents of the London Particular Baptist Assemblies, 1689-1694 by Jim Renihan A Toolkit for Confessions by Jim Renihan A Modern Exposition of the 1689 Baptist Confession of Faith 5th Edition by Sam Waldron What fellowship has light with darkness? (2 Cor 6:14). How does the providence of God relate to the wicked and the church? Christ rejoices when he sees and hears such things![51]. [16] If this is a duty for church members toward each other, how much more for spouses. Reviewed in the United States on July 17, 2010. 115:3; 135:6; Rev. Note also Thomas Watsons (c. 1620-1686) brilliant application here in The Ten Commandments, II.7.II.4, use 1. For as a man may commit a fault in excess of wine, although it be his own: so may he sin in abusing his body with his own wife (A Body of Divinity, 27th Head). It is called the 1689 Baptist Confession of Faith, or the Second London Confession as it was the second confession published by Reformed Baptists in London. For more information, see our resources page. That article 38 speaks against the support of ministers by the state; 3., 4., and 5. Amazon has encountered an error. If Christ the lawgiver does not carry final weight for the discussion, then Christ the redeemer cannot be given weight either. Chapter 15. Along the same lines, unions with virtual characters or inanimate objects are forbidden; the Greek word for that relationship status is single. God giving man dominion over all things (Gen 1:28f) does not extend to making substitutions nothing incapable of consent[18] can fill the role he designed for his image-bearers. Therefore, my comments will be short. What is Gods justice? Jun 2 Introduction Brian Malcolm. Picture Information. Are we born sinners? Join us this evening as we study Chapter 27: The Communion of Saints from the 1689 Baptist Confession of Faith. Renihan, Toolkit, 93-95. 7:29; Rom. 1:11, Gen. 50:20; 2 Sam. [12] The relevant section (located on p. 35) reads as follows: XXXVI. As Matthew Henry summarized, such marriages are sinful, and ought not to be made, but they are not null.[42] Pauls focus in 1 Cor 7 is the overlapping-but-distinct third category of the unbelieving spouse abandoning the Christian. Was the Covenant of Grace established before the New Covenant? . Francis Turretin and His Love for Biblical Truth, Do the Synoptic Gospels Portray Jesus as God? Scripture demonstrates, then, that love is loveisnt. He is their owner. About a year ago or more,[1] I started diving into the 1689 Baptist Confession of faith to study it. The Baptist Confession of Faith and Catechism for Dispensational Churches. Love isnt love without biblical precept, and redefinition efforts simply expose varying shades of emotionally-charged lust. Paragraph 4, in defining the forbidden and false, serves as a rubric[45] of what constitutes a true marriage those whom God actually joins together, versus those who unite themselves. A weekly brief of our new teaching resources. His voice shook the earth then, and the warning is upgraded commensurate with his glorified state, the giving of the Spirit and word, and his eternal rule (cf. Please try again. [35] Manton, A Wedding Sermon, in Works, II.166; cf. The Directory of Public Worship expects pastors to give a reminder at the wedding not to commit idolatry by overmuch lovemaking, but to sanctify Gods name, in a thankful, sober, and holy use of all conjugal comforts, 111. to God." Virginia Bible Baptist Church is a Baptist (SBC) church in Reston, VA. FaithStreet. 1689-Second-Baptist-Confession-Of-Faith-Highlighted 1689-Baptist-Confession-Chapter-1:-Of-The-Holy-Scriptures-Commentary 1689-Baptist-Confession-Chapter-2:-Of-God-And-Of-The-Holy-Trinity-Commentary 1689-Baptist-Confession-Chapter-3:-Of-Gods-Decree-Commentary 1689-Baptist-Confession-Chapter-4:-Of-Creation-Commentary Cf. Gods glory in redeeming sinners is the final aim of marriage, and indeed, all of life (Isa 43:7); Scripture proclaims a God who aims at far more than what we can get out of marriage. How many covenants does the Bible have and which are these? They are both equally in the church of God; equally at the banquet of God; equally in straights, in persecutions, in refreshments. [4] Letter to the Judicious and Impartial Reader (1677), in Lumpkin, Baptist Confessions, 225f; Advertisement to the Reader (1695), in Renihan, Faith and Life for Baptists, 320. Behold the effect of Christ dwelling in two hearts by faith (Eph 3:17) as Tertullian (155-220) knew it. 5:5-6; Ps. He now reigns for her good and causes all things to serve her salvation. God's Purpose of GraceVI. [30] So Flavel, Method of Grace, Works, II.34f; Gouge, Building a Godly Home, II.32-49; Manton, Wedding Sermon, Works II.171; William Farel (1489-1565), Summary of 1529, xxxviii, in Dennisons Reformed Confessions, I.98. 8:30; John 17:6; Isa. 42:1; 1 Pet. [37] Calvin writes helpfully that if an unbeliever put away his wife, a brother or a sister [the Christian] is, by such rejection, freed from the bond of marriage. [9] In 1697, Particular Baptist pastor Benjamin Keach (1640-1704) probably one of the framers or editors of 2LC released a small work entitled The articles of the faith of the Church of Christ, or, Congregation meeting at Horsley-down[10] because the [1689] General and more Large Confession of Faith of our Churches, is now out of Print; but that is not all, that being 12 d. price, some cannot well purchase it.[11] Its language on marriage depends heavily on 2LC, abstracting chapter 25 nearly verbatim, though the Articles of Faith do not appear to have achieved widespread usage outside Keachs congregation. (Lev 18; Mk 6:18; 1 Cor 5:1). Chapter 6 The Fall of Mankind, and Sin and Its Punishment, Chapter 15 Repentance to Life and Salvation, Chapter 17 The Perseverance of the Saints, Chapter 18 Assurance of Grace and Salvation, Chapter 20 The Gospel and the Extent of Its Grace, Chapter 21 Christian Liberty and Liberty of Conscience, Chapter 22 Religious Worship and the Sabbath Day, Chapter 28 Baptism and the Lords Supper, Chapter 31 The State of Humanity after Death and the Resurrection of the Dead, 1689 Baptist Confession of Faith in Modern English, How to Subscribe to the Second London Baptist Confession of Faith. In this extensive exposition, the author, Sam Waldron, shows that the '1689' Confession is a masterly statement of the historic Christian faith. Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.Learn more how customers reviews work on Amazon. While in no physical sense a union (1 Cor 6:15f), it falls under the category of selfish desire, assault on Gods design of mutuality in sexuality, and demands a response of self-denial, mortification, and vivification. AU $30.20. He created the earth, the stars, the atoms, spirits, angels, humans, animals, rocks, trees and things invisible to the naked eye. 1:2; Acts 17:31, Rom. Learn more how customers reviews work on Amazon, Evangelical Press; Revised edition (January 1, 1989). The paragraphs in which I deal with parts of the Scriptures doctrine are not necessarily in a logical order, therefore, here are the topics in a somewhat more logical order: This chapter is in many ways based upon the truths in2 Timothy 3:16. 135:6; Acts 17:25-28; Job 38-41, Isa. 6:17, Dan. Gods goodness in joining sinners to one another for life points to his grace in uniting them to himself for eternity. You can join the F.A.M. Heb 10:31 and 12:25ff) the obedience of faith, for the sake of his name among all the nations (Rom 1:5). alongside Solomons polygamy (1 Kgs 11:1-8) constitutes no normalization, celebration of diversity, or exemplum ut simulantior for biblical marriage, but bears witness to how rapidly sinful men assaulted Gods ordained design. Now I am reading Waldron on the 1689 and am highly enjoying it. Baptist Confession of Faith. 1 He did this by the perfectly wise and holy counsel of his own will, freely and unchangeably. Flavel, Exposition of the Assemblys Catechism, in Works, VI.245, Q&A 6; Beddome, A Scriptural Exposition of the Baptist Catechism, Q&A 77 (on Ezk 16:49f);Watson, The Ten Commandments, II.7.II.4, use 4.10; Thomas Vincent (1634-1678), The Shorter Catechism Explained from Scripture, LXXI, 4.3-4; LXXII, 6.2; Beza, A Brief and Pithy Sum of Christian Faith, V.39.2, in Dennison, Reformed Confessions, II.326. 1:19-20)to bethe mediator between God and man(1 Tim. The second undervalues marriage and robs it of its spirituality and value for sanctificatio[43] (Mal 2:15). Keach, True Godliness Described (excepted from The Travels of True Godliness), in A Theology of the Family, 106-11. Does it matter what we do? [8] For representative early modern treatments of divorce and remarriage, among many others, see especially John Owen (1616-1683), Of Marrying after Divorce in Case of Adultery (Works, XVI.254-57); William Perkins (1558-1602), Exposition of the Sermon on the Mount (Works, I.316-23); and John Calvin (1509-1564), Explanation of the Moral Law, in Institutes of the Christian Religion, II.viii.41-44. What did God create? The Confession of Faith, also called the Second London Baptist Confession, was written by Particular Baptists, who held to a Calvinistic soteriology in England to give a formal expression of their Christian faith from a Baptist perspective. When Jesus, the lawgiver[46] (Heb 12:25f), specifies what true marriage is and is not, we dare not go beyond what is written(1 Cor 4:6). ".for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." Thus a Christian, so long as their unbelieving spouse will stay (v 15), should remain married. Pride of place goes to the Three Forms of Unity, Baptist edition Hercules Collins(1646/7-1702) An Orthodox Catechism (1680), the Second London Baptist Confession (1689), and the Baptist Catechism (1693). Free postage. "Absolute sovereignty is what I love to ascribe I stress theological, because I do not practice prophecy or speaking in tongues. Practically, Im a cessationist with a very high view of Holy Writ and critical of charismaniaand those weird things which you see on the Net of charismatics. In the classic film White Christmas, Phil Davis tells Bob Wallace, My dear partner, when whats left of you gets around to whats left to be gotten, whats left to be gotten wont be worth getting, whatever it is youve got left. Wallace humorously retorts, When I figure out what that means, Ill come up with a crushing reply but almost immediately concedes his friends point. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); This field is for validation purposes and should be left unchanged. Baptist Marriage in the Seventeenth and Eighteenth Centuries: Thinking, Talking, and Truth, in The Journal of Discipleship and Family Ministry 3.1 (2012), 29f. The question is: Was everythingthat He revealed accurate and true? It is a creation ordinance, given to all classes and races of men (Gen 1:28f). [5] While no explicit statement of 2LCs reasoning for the deletion occurs, Savoys preface specifically cites WCF 24s extended treatment of marriage and divorce, arguing on this head that nothing tends more to heighten Dissensions among Brethren, than to determine and adopt the matter of their difference, under so high a Title, as to be an Article of our Faith.[6] Renihan helpfully reminds us that deletion of terms or phrases does not necessarily imply the rejection of a concept.[7] But brotherly love and firm unity in the leading principles of truth presented sufficient reason to permit differences of conscience on the debatable point of divorce,[8] while standing lockstep regarding the sanctity of marriage. The moment demanded church discipline, not carnal delight. 150), 391-402; Derek Thomas, Reformed Expository Commentary: Ezra and Nehemiah, 177-97, 399-411; Carl Keil & Franz Delitzsch, Commentary on the OT, vol 4, 177-85. The Westminster Larger Catechism (1648),Q&A 139, names as sinful to prohibitdispensing with unlawful marriages. Same-sex marriages are a similarly invalid category biblically, and are better understood scripturally as long-term fornication. 2LCs careful verbiage and silence here, while historically conditioned, is also exegetically faithful and theologically wise. This chapter contains briefcomments on the doctrines of Original Sin, Federal Headship and Total Depravity. They also taught baptismal regeneration, free will, allegory, and celibacy. Here is the foundation of everything. So too, the Directory of Public Worship, 111: marriage is not peculiar to the church of God, but common to mankind; and Wollebius: Since marriage itself is honorable, there is no order of men for whom it is not fitting (Compendium Theologiae Christianae, II.11.3.xxiv). Cf. cit. Baptist Confession of Faith Greg Nichols Report a bad link or file problem: here. Like the original Baptist churches, our members covenant with God and each other. Many Baptists don't know why they are Baptist. [11] Keach, Letter to the Congregation with whom I am a Member (and the unworthy Overseer) who are in God, in Articles of Faith, op. Everything Happens for a Reason: Worldviews matter when it comes to purpose and meaning. What is limited in Limited Atonement? What does it mean that God is sovereign? It is well written and remains faithful to the confession while explaining the positions brought forth within its pages. His desire is union so long as you both shall live,[19] not until the next power surge, app update, or DIY renovation weekend, in order that the exclusive covenant of marriage point beyond itself to the excellence of the covenant of grace (Eph 5:32). For a discussion of how robust a confession of faith should be, seeB.H. [37] The Second Helvetic Confession (1566), XXIX.2 says it quite boldly: we therefore condemn those who condemn [lawful] second marriages., [38] John Calvin (1509-1564), Commentary on 1 Corinthians, XX.240f. In the name of diversity, reports parade people who married the Eiffel Tower, the Berlin Wall, a videogame character, themselves, and more: a duvet, Tetris, a ghost, a fairground ride, Jesus Multiple-adjective marriage is the new social norm, applying a growing number of descriptors like gay, straight, open, traditional, egalitarian, civil, shotgun, commonlaw, or solygamous to the institution. Which books are contained in the Bible? Carroll and Robust Confessionalism. 7 in Chapel Librarys booklet (https://www.chapellibrary.org/index_split_020.html#note_7) for an excellent statement of Particular Baptist understanding here. What is the ReformedBaptist and Paedobaptist understanding of the covenants? Were these Hebrew men believers or not? [20] A godly marriage is a living parable of election (Eph 1:4), effectual calling (Jn 6:37), exclusivity (Jn 14:6), endearment (Eph 5:25), essentials (Eph 5:25-27), eternity (Eph 5:32), and the excellence of Christ (Rev 19:11). If youre looking for a study which intends to make a case for the doctrines asserted, you may be blessed by this study. Faith and Life, 207f. Reviewed in the United States on April 16, 2014. Should you use the 1689 London Confession in your church? Since Heb 13:4 calls marriage honorable and holy, how we handle it must be honorable before men and unto Christ, ultimately reflecting his holiness. 19:21; Isa14:24-27; 46:10-11; Ps. Brian Malcolm. Our Confession (written in 1689) relies upon the Savoy's revision of the Westminster which is evident in the first four paragraphs of chapter 26. Williamson, Word Biblical Commentary, vol 16: Ezra, Nehemiah, 139-62 (esp. But it is essential. Follow authors to get new release updates, plus improved recommendations. There is no difference of spirit or of the flesh. Departing from the faith and being devoted to deceitful spirits and teachings of demons (1 Tim 4:1) proves one a liar having a seared conscience (v 2), manifested in either outright forbidding (v 3) or adding requirements to what God promises to bless. Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. Titles / MP3 Files: 01) General Introduction 02) Of The Holy Scriptures 03) Of God and of The Holy Trinity 04) Of God's Decree 05) Of Creation 06) Of Divine Providence If you are seeking a better understanding of what the LBC teaches or if you are an elder teaching your assembly the confession, I would recommend the use of this book. But I must honestly say that Im Courteous Reader: It is now many years since divers of us (with other sober Christians then living, and walking in the way of the Lord, that we profess) did conceive ourselves to be under a necessity of publishing a Confession, of our Faith, for the information and satisfaction of those that did not thoroughly understand what our principles were, or had entertained prejudices against our profession, by reason of the strange representation of them by some men of note who had taken very wrong measures, and accordingly led others into misapprehension of us and them. 20:11 ). [9] The Baptist Catechism was initially entitled A Brief Instruction in the Principles of Christian Religion, Agreeable to the Confession of Faith, put forth by the ELDERS and BRETHREN of many Congregations of Christians, (baptized upon Profession of their Faith) in London and the Country; owning the Doctrine of Personal Election, and Final Perseverance. The Children's Catechism. THE BAPTIST CONFESSION OF FAITH OF 1689 IN UPDATED ENGLISH WITH SCRIPTURE PROOFS Put forth by the Elders and Brethren of many Congregations of Christians (baptized upon profession of their faith) in London and the Country. Whom can we trust to tell us how it happened? kedudukan 1538891 st di peringkat global dan 171198 th dalam United States.. Jun 1. The VDSS Faith and Community Initiative (FCI) will work with Virginia's faith and community organizations (FCOs) to increase the health and wellness of Virginia's families, particularly those that interface with the family welfare systems, and to increase substance use disorder (SUD) prevention, treatment, and recovery. THIS IS THE PAPERBACK EDITION OF OUR DELUXE 1689 CONFESSION OF FAITH. Were the Baptists trying to be original or were they trying to communicate something else? Men dead in their sins act in self-interest by nature. Recorded by Mark Nenadov. 1689 Federalism is a view of covenant theology (distinguished by its belief that the old and new covenants are different, distinct covenants and that only the new covenant is the covenant of grace) that was held by every published particular baptist work in the 17th century. This confession has been in greater or lesser use among the churches at various stages of history. (baptized upon Profession of their faith) in London and the Country. We, the faithful of Saint John Neumann Catholic Community, commit ourselves to celebrating and giving witness to the presence of God in our midst by living the Gospel to its fullest. [13] Cf. Are creeds and confessions above or subordinate to the Scriptures? God made all things very good (Gen. 1:31), includingman. As themodern translationputs it: From all eternity God decreed everything that occurs, without reference to anything outside himself. He wa Did God create for His glory? Exploring the Paradox of Prevenient Grace: Why Does One Believe and Not Another? Five Reasons Historical Theology is Necessary for the Local Church, Gods Wrath and Human Sexuality in a Romans 1 Culture, Liberal Christians: A Hundred-Year Oxymoron, Abiding in Christ in a World of Self-Love, 6 Amazing Parallels Between Exodus and the Gospel of John. 4:34-35; Rom. 145:7, Eccl. In this Verity, we behold his Victory, and stand fast in our Bridegrooms love.
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